First Presbyterian Church of Taos

We best serve Christ by loving all!


The Ordination of Elders in a Scottish Kirk, by John Henry Lorimer, 1891. National Gallery of Scotland.

Presbyterianism is a part of the Reformed tradition within Protestantism which traces its origins to the British Isles, particularly Scotland.

Presbyterian catechising, 19th century
Presbyterian churches derive their name from the Presbyterian form of church government, which is governed by representative assemblies of elders. A great number of Reformed churches are organized this way, but the word Presbyterian, when capitalized, is often applied uniquely to churches that trace their roots to the Scottish and English Presbyterians, as well as several English dissenter groups that formed during the English Civil War. Presbyterian theology typically emphasizes the sovereignty of God, the authority of the Scriptures, and the necessity of grace through faith in Christ. Presbyterian church government was ensured in Scotland by the Acts of Union in 1707 which created the Kingdom of Great Britain. In fact, most Presbyterians found in England can trace a Scottish connection, and the Presbyterian denomination was also taken to North America mostly by Scots and Scots-Irish immigrants. The Presbyterian denominations in Scotland hold to the theology of John Calvin and his immediate successors, although there is a range of theological views within contemporary Presbyterianism. Local congregations of churches which use presbyterian polity are governed by sessions made up of representatives of the congregation (elders); a conciliar approach which is found at other levels of decision-making (presbytery, synod, and general assembly).
The roots of Presbyterianism lie in the Protestant Reformation of the 16th century; the example of John Calvin's Geneva being particularly influential. Most Reformed churches which trace their history back to Scotland are either Presbyterian or Congregationalist in government. In the twentieth century, some Presbyterians played an important role in the ecumenical movement, including the World Council of Churches. Many Presbyterian denominations have found ways of working together with other Reformed denominations and Christians of other traditions, especially in the World Communion of Reformed Churches. Some Presbyterian churches have entered into unions with other churches, such as Congregationalists, Lutherans, Anglicans, and Methodists. Presbyterians in the United States came largely from Scotch-Irish immigrants communities and also from New England Yankee communities that had originally been Congregational but changed because of an agreed-upon Plan of Union of 1801 for frontier areas. Along with Episcopalians, Presbyterians tend to be considerably wealthier and better educated (having more graduate and post-graduate degrees per capita) than most other religious groups in the United States, and are disproportionately represented in the upper reaches of American business, law, and politics.
An illegal conventicle. Covenanters in a Glen.
Presbyterianism first officially arrived in Colonial America in 1644 with the establishment of Christ's First Presbyterian Church in Hempstead, NY. The Church was organized by the Rev. Richard Denton.
Another notable church was established in 1703 the first Presbytery in Philadelphia. In time, the presbytery would be joined by two more to form a synod (1717) and would eventually evolve into the Presbyterian Church in the United States of America in 1789. The nation's largest Presbyterian denomination, the Presbyterian Church (U.S.A.) – PC (USA) – can trace their heritage back to the original PCUSA, as can the Presbyterian Church in America (PCA), the Orthodox Presbyterian Church (OPC), the Bible Presbyterian Church (BPC), the Cumberland Presbyterian Church (CPC), the Cumberland Presbyterian Church in America the Evangelical Presbyterian Church (EPC) and the Evangelical Covenant Order of Presbyterians (ECO).
Other Presbyterian bodies in the United States include the Reformed Presbyterian Church of North America (RPCNA), the Associate Reformed Presbyterian Church (ARP), the Reformed Presbyterian Church in the United States (RPCUS), the Reformed Presbyterian Church General Assembly, the Reformed Presbyterian Church – Hanover Presbytery, the Covenant Presbyterian Church, the Presbyterian Reformed Church, the Westminster Presbyterian Church in the United States, the Korean American Presbyterian Church, and the Free Presbyterian Church of North America.
First Presbyterian Church in Phoenix, Arizona
The territory within about a 50-mile (80 km) radius of Charlotte, North Carolina, is historically the greatest concentration of Presbyterianism in the Southern United States, while an almost identical geographic area around Pittsburgh, Pennsylvania, contains probably the largest number of Presbyterians in the entire nation.
The PC (USA), beginning with its predecessor bodies, has, in common with other so-called "mainline" Protestant denominations, experienced a significant decline in members in recent years. Some estimates have placed that loss at nearly half in the last forty years.[17]
Presbyterian influence, especially through Princeton theology can be traced in modern Evangelicalism. Balmer says that:
Evangelicalism itself, I believe, is a quintessentially North American phenomenon, deriving as it did from the confluence of Pietism, Presbyterianism, and the vestiges of Puritanism. Evangelicalism picked up the peculiar characteristics from each strain – warmhearted spirituality from the Pietists (for instance), doctrinal precisionism from the Presbyterians, and individualistic introspection from the Puritans – even as the North American context itself has profoundly shaped the various manifestations of evangelicalism: fundamentalism, neo-evangelicalism, the holiness movement, Pentecostalism, the charismatic movement, and various forms of African-American and Hispanic evangelicalism.[18]
In the late 1800s, Presbyterian missionaries established a presence in what is now northern New Mexico. This provided an alternative to the Catholicism, which was brought to the area by the Spanish Conquistadors and had remained unchanged. The area experienced a "mini" reformation, in that many converts were made to Presbyterianism, prompting persecution. In some cases, the converts left towns and villages to establish their own neighboring villages. The arrival of the United States to the area prompted the Catholic church to modernize and make efforts at winning the converts back, many of which did return. However, there are still stalwart Presbyterians and Presbyterian churches in the area.
First Presbyterian Church of Taos​
We best served Christ by loving all!